All 50 questions from the West African Examinations Council (WAEC) Islamic Religious Studies (IRS) 2017 Objective paper, with the correct answer and a full explanation for each. Free, no signup needed.
1. 'Umar b. al-Khattab is to Hafsah as Muhammad (S.A.W.) is to
A. A. ZaynabB. B. HalimahC. C. MaymunahD. D. AminahCorrect Explanation Aminah is one of the mothers/relatives associated with Prophet Muhammad (S.A.W.), paralleling the relationship of Umar b. al-Khattab to his daughter Hafsah.
2. Mansa Musa of Mali was criticized by some of his subjects for
A. A. extravagant spending during HajjCorrect B. B. syncretic practices in worshipC. C. interaction with Arab rulersD. D. empowering his kinsmenExplanation Mansa Musa, the ruler of Mali was accused by his associates for extravagance spending doing his Hajj because everywhere he lands, he builds mosque there.
3. The number of traditions in the sahih of Imam Muslim is
A. A. 9,200Correct B. B. 12,200C. C. 15,200D. D. 18,200Explanation The total number of traditions in sahih Muslim is 9200.
4. Another name for Mawdu' Hadith is
A. A. MuftariCorrect B. B. MutawatirC. C. MawqufD. D. Munqati'Explanation Mawdu means fabricated. Another name for it is Muftari which also means fabricated.
5. Sunnah is different from Hadith because the latter
A. A. forms a part of the formerCorrect B. B. is wider in scope than the formerC. C. carries more weight than the formerD. D. cannot be used in place of the formerExplanation Sunnah is a part of Hadith. Hadith is wider than Sunnah.
6. One should be mindful of Munkar and Nakir because they
A. A. record good and bad deeds of manB. B. are responsible for human sustenanceC. C. guard the gate of ParadiseD. D. question actions of human beingsCorrect Explanation Munkar and Nakir are said to be the two Angels that will come and asked the buried one questions in his grave about Allah, his messenger and his deen.
7. A social activity of the Jahiliyyah Arabs is
A. A. alcoholismCorrect B. B. idol worshipC. C. poetry recitalD. D. astronomyExplanation Alcoholism is the order of the day during the Jahiliyyah period.
8. The last reaction of the Quraysh to the message of Islam was in the form of
A. A. persuasionB. B. boycottC. C. conspiracyCorrect D. D. persecutionExplanation After when they (Quraysh) have exhausted all means to halt the message of the Prophet from spreading but failed, they resulted to conspiracy to execute the Prophet.
9. Negus is to Abyssinia as Chosroes is to
A. A. PersiaCorrect B. B. EgyptC. C. RomeD. D. YamanExplanation Choroes is the ruler of Persia.
10. The last part of 'Ayatul Kursiyy (Q.2:255) clearly
A. A. describes God as the Greatest and Most HighCorrect B. B. admonishes mankind to avoid fornicationC. C. summarizes the entire message of the Qur'anD. D. stresses respect for constituted authorityExplanation The last part of Ayatul Kursiyy states that Allah is the Greatest and most High.
11. Muslims usually pray for protection with the
A. A. TashahhudB. B. MursalC. C. TahmidD. D. Ma'udhataynCorrect Explanation Ma'udhatayn means Suratan Nasr and Falaq. These two Suratan are used to seek for Allah's protection.
12. Kalimatush-Shahadah is significant in the sense that it emphasizes
A. A. fatalismB. B. atheismC. C. monotheismCorrect D. D. polytheismExplanation Kalimatush-Shahadah is the statement that emphasizes the monotheism of the person who's pronouncing it.
13. Suratul 'Alaq (Q.96:8) is significant for it dwells on the
A. A. essence of worshipB. B. Judgement DayC. C. importance of knowledgeCorrect D. D. creation of mankindExplanation Suratul 'Alaq (Q.96:8) talks about the importance of knowledge.
14. Suratul Ma'idah (Q5:90-91) is an injunction which
A. A. condemns gamblingCorrect B. B. upholds respect for authorityC. C. prohibits adulteryD. D. encourages payment of ZakatExplanation Q5:90-91 is the verse that condemns gambling. It forbids eating of another person's wealth in undue manner.
15. The message of the angels in the last verse of Suratul Qadr is on
A. A. peaceCorrect B. B. humilityC. C. patienceD. D. toleranceExplanation The last last verse of Suratul Qadr talk about peace. It goes thus 'peace till the dawn'.
16. The Lord of the Day Break is referred to in Surah
A. A. an-NasB. B. al-KafirunC. C. an-NasrD. D. al-FalaqCorrect Explanation In Suratul-Falaq, Allah said 'I sought protection with the Lord of the day break'.
17. Khul' becomes effective with the
A. A. payment of compensationB. B. death of husbandC. C. refund of dowryCorrect D. D. intervention of courtExplanation Khul' means request of a woman for divorce from her husband. It will be effective when the woman returns her dowry.
18. Ruku' is to Bending as Sujud is to
A. A. BowingB. B. ProstrationCorrect C. C. StandingD. D. RecitationExplanation Sujud is prostration during Salat.
19. The total number of takbirat in Salatul-Janazah is
A. A. 1B. B. 2C. C. 3D. D. 4Correct Explanation Salatul-Janazah is the salat performed on the deceased person. The minimum takbir in it is 3 (though some scholars note 4 as the standard number).
20. Zihar is a kind of divorce which is invoked
A. A. by mutual agreement of the coupleB. B. as a result of the wife's physical disabilityC. C. due to sexual incompatibility of the coupleD. D. by comparing one's wife's back with the mother'sCorrect Explanation Zihar is comparing one's wife's back with the mother's.
21. Corruption as a social vice is condemned in Surah
A. A. al-Baqarah (Q2:188)Correct B. B. al-Ma'idah (Q5:90)C. C. Isra'il (Q17:23)D. D. as-Saff (Q61:2)Explanation Q.2:188 condemns corruption. It forbids eating of another person's wealth in undue manner.
22. Islam forbids the eating of blood because
A. A. it clots very easilyB. B. it contains no vitaminsC. C. most diseases hide in itCorrect D. D. its digestion is too slowExplanation Blood hides diseases, thus, Islam forbids eating it.
23. The Kalimah is important because it teaches
A. A. syncretismB. B. atheismC. C. polytheismD. D. monotheismCorrect Explanation The Kalimah teaches Islamic monotheism.
24. Ramy is to Hajj as Iftar is to
A. A. SalatB. B. SawmCorrect C. C. ImanD. D. ZakatExplanation Ramyu means stoning of Shaytan doing Hajj.
25. Al-Quddus as an attribute of Allah means the
A. A. BeneficentB. B. MercifulC. C. ExaltedD. D. HolyCorrect Explanation Al-Quddus means the most Holy.
26. When an act is not approved in Shari'ah, it is classified as
A. A. WajibB. B. MubahC. C. HalalD. D. MakruhCorrect Explanation An unapproved act in Shari'ah can be Haram or Makruh.
27. The verse 'Truth has come and falsehood has vanished' (Q.17:81) was quoted by the Prophet during the
A. A. Farewell PilgrimageB. B. Battle of BadrC. C. Conquest of MakkahCorrect D. D. Treaty of HudaybiyyahExplanation The verse 'Truth has come and falsehood has vanished' was quoted by the Prophet during the conquest of Makkah.
28. The Qur'an is to Muhammad (S.A.W.) as Tawrah is to
A. A. Nuh (A.S.)B. B. Musa (A.S.)Correct C. C. 'Isa (A.S.)D. D. Adam (A.S.)Explanation Tawrah was revealed to Prophet Musa.
29. A Muslim is a state of uncertainty observes Salat
A. A. TahajjudB. B. 'Istisqa'C. C. 'IstikharahCorrect D. D. KhawfExplanation Istikharah is prostration doing uncertainty.
30. The negative effect of divorce is mainly felt by the
A. A. husbandB. B. wifeC. C. guardianD. D. childCorrect Explanation The negative effect of divorce is mainly felt by the children.
31. Which of the following is prohibited in Islam?
A. A. TradeB. B. TatfifCorrect C. C. PolygamyD. D. JizyahExplanation Tatfif is the act of distorting measurement. This is highly discouraged in Islamic economy.
32. Ramadan is to 'Iftar as Hajj is to
A. A. QiyasB. B. KusufC. C. Li'anD. D. QiranCorrect Explanation Hajj is to Qiran. Qiran is one type of Hajj that one can performed. Others are Ifrad and Tamatu'.
33. Which of the following is not a form of shirk?
A. A. AdulteryCorrect B. B. IdolatryC. C. Worship of natural phenomenaD. D. Elevation of the state of Allh's statusExplanation Adultery is sin but not shirk.
34. An Hadith is Muttasil when it has
A. A. a narrator with a weak retentive memoryB. B. an uninterrupted 'IsnadCorrect C. C. people is suspicious characterD. D. a fabricated MatnExplanation An Hadith is Muttasil if the chain of narrators of the hadith are linked together without break. The Isnad is the chain of narrators of hadith.
35. The Prophet's (S.A.W.) advice in Hadith 16 of an-Nawawi centres on
A. A. love of one's neighborB. B. good manners at all timesC. C. avoidance of unnecessary questioningD. D. control of temper when provokedCorrect Explanation The Prophet advice in Hadith 16 of an-Nawawi advices one not to get angry.
36. An-NAwawi's Hadith 1 is unique because it centres on
A. A. goodness to parentsB. B. commitment to IslamC. C. physical cleanlinessD. D. good motivesCorrect Explanation First hadith of an-Nawawi emphasis motives in all actions.
37. The real name of Imam Tirmidhi is
A. A. Sulayman b. al-Ash'athB. B. Abdul-Hassan Muslim b. al-HajjajC. C. Abu 'Abdir Rahman Ahmad b. Shu'aybD. D. Abu 'Isa Muhammad 'IsaCorrect Explanation The real name of Imam Tirmidhi is Abu Isa Muhammad b. Sarwa.
38. 'Aisha, the widow of Prophet Muhammad (S.A.W.) was the daughter of
A. A. Abu-BakrCorrect B. B. 'UmarC. C. 'UthmanD. D. Abu-TalibExplanation 'Aishah was the daughter of Abu Bakr as-Siddiq.
39. During the Jahiliyyah, alcoholism was partly responsible for
A. A. sexual promiscuityCorrect B. B. infanticideC. C. constant raidsD. D. erotic poetryExplanation Alcoholism during the Jahiliyyah period is the major cause of sexual promiscuity among the Arabs.
40. Zayd b. Harith is remembered in the Prophet's visit to Ta'if because he
A. A. confronted the Ta'if idolatorsB. B. acted as a spokesman for the ProphetC. C. was the secretary to the ProphetD. D. was in the company of the ProphetCorrect Explanation Zayd b. Harith is remembered in the Prophet's visit to Ta'if because he was in the company of the Prophet doing the visit to Ta'if.
41. The Jahiliyyah deity al-Lat was located in
A. A. Ta'ifCorrect B. B. MakkahC. C. HunaynD. D. NakhlaExplanation Al-Lat was placed in the middle of Ka'bah (traditionally associated with Ta'if per this question's answer key).
42. The immediate followers of the sahabah are known as
A. A. Tabi'unCorrect B. B. Tabi'ut-Tabi'inC. C. MuhajirunD. D. AnsarExplanation Those that follow Sahabah are known as Tabi'un.
43. Good attitude towards parent is the subject matter of Qur'an
A. A. 5:90-91B. B. 17:23-24Correct C. C. 61:23-24D. D. 96:1-5Explanation Q. 17:23-24 talks about good attitude toward parents.
44. A daily recitation of manzil ensures the completion of the Qur'an in
A. A. 7 daysCorrect B. B. 30 daysC. C. 60 daysD. D. 120 daysExplanation Manzil is the division of the Quran into approximately seven equal parts. Thus, by reading one Manzil in a day makes a person to complete the Qur'an in seven days.
45. The first revelation of the Holy Qur'an came to the Prophet (S.A.W.) at
A. A. ThawrB. B. HiraCorrect C. C. SinaiD. D. NurExplanation The first revelation came to the Holy Prophet while he was in the cave of Hira.
46. 'Thumma Radadnahu 'asfala safilin' (Q.95:5) teaches that
A. A. the end justifies the meansB. B. one reaps what one sowsC. C. everything will return to its originCorrect D. D. no condition is permanent in lifeExplanation This verse means 'then he will be returned to the lowest of the low', reminding men of the fact that everything will return to its origin.
47. at-Tanzil is to the revelation as adh-Dhikr is to the
A. A. CriterionB. B. ReminderCorrect C. C. LightD. D. BookExplanation adh-Dhikr means reminder/remembrance.
48. Suratut-Tawbah (Q.9:60) contains an injunction which specifies the
A. A. sacred months of HajjB. B. beneficiaries of ZakatCorrect C. C. pillars of IslamD. D. articles of faithExplanation Q.9:60 talks about the people that are entitled to the Zakat.
49. Goodness to parents is emphasized in
A. A. Q.2:255B. B. Q.2:282C. C. Q.5:90D. D. Q.17:23Correct Explanation Q. 17:23-24 talks about good attitude toward parents.
50. Qiyas as a source of Shari'ah is
A. A. directly derived from the HadithB. B. indirectly derived from the HadithC. C. a deduction from the Qur'an and HadithCorrect D. D. consensus of opinion arrived at by scholarsExplanation Qiyas means scaling. This scaling is done in accordance with what looks alike in the Qur'an and the Sunnah.
Sign up free to unlock Score tracking Practice history Saved questions Progress dashboard Personalized sessions Weak-topic breakdown…and/or go further with premium services and No Ads .